the conveniences of this life, make many men own an outward profession and approbation of them, whose actions sufficiently prove that they very little consider the law-giver that prescribed these rules, nor the hell that he has ordained for the punishment of those that transgress them.
Men's actions convince us that the rule of virtue is not their internal principle.§ 7. For if we will not in civility allow too much sincerity to the professions of most men, but think their actions to be the interpreters of their thoughts, we shall find that they have no such internal veneration for these rules, nor so full a persuasion of their certainty and obligation. The great principle of morality, "to do as one would be done to," is more commended than practised. But the breach of this rule cannot be a greater vice than to teach others that it is no moral rule, nor obligatory, would be thought madness, and contrary to that interest men sacrifice to, when they break it themselves. Perhaps conscience will be urged as checking us for such breaches, and so the internal obligation and establishment of the rule be preserved.
Conscience no proof of any innate moral rule§ 8. To which I answer, that I doubt not but, without being written on their hearts, many men may, by the same way that they come to the knowledge of other things, come to assent to several moral rules, and be convinced of their obligation. Others also may come to be of the same mind, from their education, company, and customs of their country; which persuasion, however got, will serve to set conscience on work, which is nothing else but our own opinion or judgment of the moral rectitude or pravity of our own actions. And if conscience be a proof of innate principles, contraries may be innate principles; since some men, with the same bent of conscience, prosecute what others avoid.
Instances of enormities practiced without remorse.§ 9. But I cannot see how any men should ever transgress those moral rules,
