Page:The Works of John Locke - 1823 - vol 01.djvu/118

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42
No Innate Practical Principles.
Book 1.

nominy. And if we look abroad, to take a view of men as they are, we shall find that they have remorse in one place for doing or omitting that, which others, in another place, think they merit by.

Men have contrary practical principles.§ 10. He that will carefully peruse the contrary history of mankind, and look abroad into the several tribes of men, and with indifferency survey their actions, will be able to satisfy himself that there is scarce that; principle of morality to be named, or rule of virtue to be thought on (those only excepted that are absolutely necessary to hold society together, which commonly, too, are neglected betwixt distinct societies), which is not, somewhere or other, slighted and condemned by the general fashion of whole societies of men, governed by practical opinions and rules of lining quite opposite to others.

Whole nations reject several moral rules.§ 11. Here, perhaps, it will be objected, that it is no argument that the rule is not several known, because it is broken. I grant the moral rules, objection good where men, though they transgress, yet disown not the law; where fear of shame, censure, or punishment, carries the mark of some awe it has upon them. But it is impossible to conceive that a whole nation of men should all publicly reject and renounce what every one of them, certainly and infallibly, knew to be a law; for so they must, who have it naturally imprinted on their minds. It is possible men may sometimes own rules of morality which, in their private thoughts, they do not believe to be true, only to keep themselves in reputation and esteem amongst those who are persuaded of their obligation. But it is not to be imagined that a whole society of men should publicly and professedly disown and cast off a rule, which they could not, in their own minds, but be infallibly certain was a law; nor be ignorant that all men they should have to do with knew it to be such: and therefore must every one of them apprehend from others all the