learn, whether English or Japan, or if he should learn no language at all, or never should understand the use of words, as happens in the case of dumb and deaf men. When it shall be made out that men ignorant of words, or untaught by the laws and customs of their country, know that it is part of the worship of God not to kill another man; not to know more women than one; not to procure abortion; not to expose their children; not to take from another what is his, though we want it ourselves, but, on the contrary, relieve and supply his wants; and whenever we have done the contrary we ought to repent, be sorry, and resolve to do so no more: when, I say, all men shall be proved actually to know and allow all these and a thousand other such rules, all which come under these two general words made use of above, viz. "virtutes et peccata," virtues and sins, there will be more reason for admitting these and the like for common notions and practical principles. Yet, after all, universal consent (were there any in moral principles) to truths, the knowledge whereof may be attained otherwise, would scarce prove them to be innate; which is all I contend for.
Obj. Innate principles may be corrupted, answered.§ 20. Nor will it be of much moment here to offer that very ready, but not very material answer, (viz.) that the innate principles of morality may, by education and custom, and the general opinion of those amongst whom we converse, be darkened, and at last quite worn out of the minds of men. Which assertion of theirs, if true, quite takes away the argument of universal consent, by which this opinion of innate principles is endeavoured to be proved: unless those men will think it reasonable that their private persuasions, or that of their party, should pass for universal consent: a thing not unfrequently done, when men, presuming themselves to be the only masters of right reason, cast by the votes and opinions of the rest of mankind, as not worthy the reckoning. And then
