Page:The Works of John Locke - 1823 - vol 01.djvu/201

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Ch. 8.
Secondary Qualities.
125

not in it at any time, but such a texture, that hath the power to produce such a sensation in us.

§ 20. Pound an almond, and the clear white colour will be altered into a dirty one, and the sweet taste into an oily one. What real alteration can the beating of the pestle make in any body, but an alteration of the texture of it?

§ 21. Ideas being thus distinguished and understood, we may be able to give an account how the same water, at the same time, may produce the idea of cold by one hand, and of heat by the other; whereas it is impossible that the same water, if those ideas were really in it, should at the same time be both hot and cold: for if we imagine warmth, as it is in our hands, to be nothing but a certain sort and degree of motion in the minute particles of our nerves or animal spirits, we may understand how it is possible that the same water may, at the same time, produce the sensations of heat in one hand, and cold in the other; which yet figure never does, that never producing the idea of a square by one hand, which has produced the idea of a globe by another. But if the sensation of heat and cold be nothing but the increase or diminution of the motion of the minute parts of our bodies, caused by the corpuscles of any other body, it is easy to be understood, that if that motion be greater in one hand than in the other; if a body be applied to the two hands, which has in its minute particles a greater motion, than in those of one of the hands, and a less than in those of the other; it will increase the motion of the one hand, and lessen it in the other, and so cause the different sensations of heat and cold that depend thereon.

§ 22. I have in what just goes before been engaged in physical inquiries a little farther than perhaps I intended. But it being necessary to make the nature of, sensation a little understood, and to make the difference between the qualities in bodies, and the ideas produced by them in the mind, to be distinctly conceived, with-