of folly; the disorderly jumbling ideas together is in some more, some less. In short, herein seems to lie the difference between idiots and madmen, that madmen put wrong ideas together, and so make wrong propositions, but argue and reason right from them; but idiots make very few or no propositions, and reason scarce at all.
Method.§ 14. These, I think, are the first faculties and operations of the mind which it makes use of in understanding; and though they are exercised about all its ideas in general, yet the instances I have hitherto given have been chiefly in simple ideas: and I have subjoined the explication of these faculties of the mind to that of simple ideas, before I come to what I have to say concerning complex ones, for these following reasons.
First, Because, several of these faculties being exercised at first principally about simple ideas, we might, by following nature in its ordinary method, trace and discover them in their rise, progress, and gradual improvements.
Secondly, Because observing the faculties of the mind how they operate about simple ideas, which are usually, in most men's minds, much more clear, precise, and distinct, than complex ones; we may the better examine and learn how the mind abstracts, denominates, compares, and exercises its other operations about those which are complex, wherein we are much more liable to mistake.
Thirdly, Because these very operations of the mind about ideas, received from sensations, are themselves, when reflected on, another set of ideas, derived from that other source of our knowledge which I call reflection, and therefore fit to be considered in this place after the simple ideas of sensation. Of compounding, comparing, abstracting, &c., I have but just spoken, having occasion to treat of them more at large in other places.
