have admitted seven thousand six hundred and forty annual revolutions of the sun, moving at the rate it now does. And thus likewise we sometimes speak of place, distance, or bulk, in the great inane beyond the confines of the world, when we consider so much of that space as is equal to or capable to receive a body of any assigned dimensions, as a cubic foot; or do suppose a point in it at such a certain distance from any part of the universe.
They belong to all beings.§ 8. Where and when are questions belonging to all finite existences, and are by us always reckoned from some known parts of this sensible world, and from some certain epochs marked out to us by the motions observable in it. Without some such fixed parts or periods, the order of things would be lost to our finite understandings, in the boundless invariable oceans of duration and expansion, which comprehend in them all finite beings, and in their full extent belong only to the Deity. And therefore we are not to wonder that we comprehend them not, and do so often find our thoughts at a loss, when we would consider them either abstractly in themselves, or as any way attributed to the first incomprehensible Being. But when applied to any particular finite beings, the extension of any body is so much of that infinite space as the bulk of the body takes up; and place is the position of any body, when considered at a certain distance from some other. As the idea of the particular duration of any thing is an idea of that portion of infinite duration which passes during the existence of that thing; so the time when the thing existed, is the idea of that space of duration which passed between some known and fixed period of duration, and the being of that thing. One shows the distance of the extremities of the bulk or existence of the same thing, as that it is a foot square, or lasted two years; the other shows the distance of it in place or existence from other fixed points of space or duration, as that it was in the middle of Lin-
