or an infinite duration. For our idea of infinity being, as I think, an endless growing idea; but the idea of any quantity the mind has, being at that time terminated in that idea (for be it as great as it will, it can be no greater than it is), to join infinity to it, is to adjust a standing measure to a growing bulk; and therefore I think it is not an insignificant subtilty, if I say that we are carefully to distinguish between the idea of the infinity of space, and the idea of a space infinite: the first is nothing but a supposed endless progression of the mind, over what repeated ideas of space it pleases; but to have actually in the mind the idea of a space infinite, is to suppose the mind already passed over, and actually to have a view of all those repeated ideas of space, which an endless repetition can never totally represent to it; which carries in it a plain contradiction.
We have no idea of infinite space.§ 8. This, perhaps, will be a little plainer, if we consider it in numbers. The infinity of numbers, to the end of whose addition every one perceives there is no approach, easily appears to any one that reflects on it: but how clear soever this idea of the infinity of number be, there is nothing yet more evident, than the absurdity of the actual idea of an infinite number. Whatsoever positive ideas we have in our minds of any space, duration, or number, let them be ever so great, they are still finite; but when we suppose an inexhaustible remainder, from which we remove all bounds, and wherein we allow the mind an endless progression of thought, without ever completing the idea, there we have our idea of infinity; which though it seems to be pretty clear when we consider nothing else in it but the negation of an end, yet when we would frame in our minds the idea of an infinite space or duration, that idea is very obscure and confused, because it is made up of two parts, very different, if not inconsistent. For let a man frame in his mind an idea of any space or number as great as he
