istence, they return to the punctum stans of the schools, I suppose they will thereby very little mend the matter, or help us to a more clear and positive idea of infinite duration, there being nothing more inconceivable to me than duration without succession. Besides, that punctum stans, if it signify any thing, being not quantum, finite or infinite cannot belong to it. But if our weak apprehensions cannot separate succession from any duration whatsoever, our idea of eternity can be nothing but of infinite succession of moments of duration, wherein any thing does exist; and whether any one has, or can have a positive idea of an actual infinite number, I leave him to consider, till his infinite number be so great that he himself can add no more to it; and as long as he can increase it, I doubt he himself will think the idea he hath of it a little too scanty for positive infinity.
§ 17. I think it unavoidable for every considering rational creature, that will but examine his own or any other existence, to have the notion of an eternal wise Being, who had no beginning; and such an idea of infinite duration I am sure I have. But this negation of a beginning being but the negation of a positive thing, scarce gives me a positive idea of infinity; which whenever I endeavour to extend my thoughts to, I confess myself at a loss, and I find I cannot attain any clear comprehension of it.
No positive idea of infinite space.§ 18. He that thinks he has a positive idea of infinite space, will, when he considers it, find that he can no more have a positive idea of the greatest, than he has of the least space. For in this latter, which seems the easier of the two, and more within our comprehension, we are capable only of a comparative idea of smallness, which will always be less than any one whereof we have the positive idea. All our positive ideas of any quantity, whether great or little, have always bounds; though our comparative idea, whereby we can always add to the one and take from the other, hath no bounds:
