forasmuch as whilst we are under any uneasiness, we cannot apprehend ourselves happy, or in the way to it: pain and uneasiness being, by every one, concluded and felt to be inconsistent with happiness, spoiling the relish even of those good things which we have; a little pain serving to mar all the pleasure we rejoiced in. And therefore that which of course determines the choice of our will to the next action, will always be the removing of pain, as long as we have any left, as the first and necessary step towards happiness.
Because uneasiness alone is present.§ 37. Another reason why it is uneasiness siness alone determines the will, may be this; because that alone is present, and it is against the nature of things that what is absent should operate where it is not. It may be said, that absent good may by contemplation be brought home to the mind, and made present. The idea of it indeed may be in the mind, and viewed as present there; but nothing will be in the mind as a present good, able to counterbalance the removal of any uneasiness which we are under, till it raises our desire; and the uneasiness of that has the prevalency in determining the will. Till then, the idea in the mind of whatever good, is there only, like other ideas, the object of bare unactive speculation, but operates not on the will, nor sets us on work; the reason whereof I shall show by and by. How many are to be found, that have had lively representations set before their minds of the unspeakable joys of heaven, which they acknowledge both possible and probable too, who yet would be content to take up with their happiness here! And so the prevailing uneasinesses of their desires, let loose after the enjoyments of this life, take their turns in the determining their wills; and all that while they take not one step, are not one jot moved towards the good things of another life, considered as ever so great.
Because all§ 38. Were the will determined by the
