is then collapsed, and without all motion—in short is in a state of rest, and not distended. It is only truly distended, and in the proper state of diastole, when it is filled by the charge of blood projected into it by the contraction of the auricles; a fact which sufficiently appears in the course of vivisections. Descartes therefore does not perceive how much the relaxation and subsidence of the heart and arteries differ from their distension or diastole; and that the cause of the distension, relaxation, and constriction, is not one and the same; as contrary effects so must they rather acknowledge contrary causes; as different movements they must have different motors; just as all anatomists know that the flexion and extension of an extremity are accomplished by opposite antagonist muscles, and contrary or diverse motions are necessarily performed by contrary and diverse organs instituted by nature for the purpose. Neither do I find the efficient cause of the pulse aptly explained by this philosopher, when with Aristotle he assumes the cause of the systole to be the same as that of the diastole, viz., an effervescence of the blood due to a kind of ebullition. For the pulse is a succession of sudden strokes and quick percussions; but we know of no kind of fermentation or ebullition in which the matter rises and falls in the twinkling of an eye; the heaving is always gradual where the subsidence is notable. Besides, in the body of a living animal laid open, we can with our eyes perceive the ventricles of the heart both charged and distended by the contraction of the auricles, and more or less increased in size according to the charge; and farther, we can see that the distension of the heart is rather a violent motion, the effect of an impulsion, and not performed by any kind of attraction.
Some are of opinion that, as no kind of impulse of the nutritive juices is required in vegetables, but that these are attracted by the parts which require them, and flow in to take the place of what has been lost; so neither is there any necessity for an impulse in animals, the vegetative faculty in both working alike. But there is a difference between plants and animals. In animals, a constant supply of warmth is required to cherish the members, to maintain them in life by the vivifying heat, and to restore parts injured from without. It is not merely nutrition that has to be provided for.
