if not all poor men, desire to be rich; whence it may be argued, that in all appearance, the advantage lieth on the side of wealth, because both parties agree in preferring it before poverty. But this reasoning will be found to be false: for I lay it down as a certain truth, that God Almighty hath placed all men upon an equal foot, with respect to their happiness in this world, and the capacity of attaining their salvation in the next; or, at least, if there be any difference, it is not to the advantage of the rich and the mighty. Now, since a great part of those who usually make up our congregations, are not of considerable station, and many among them, of the lower sort, and since the meaner people are generally and justly charged with the sin of repining and murmuring at their own condition, to which, however, their betters are sufficiently subject (although, perhaps, for shame, not always so loud in their complaints) I thought it might be useful to reason upon this point in as plain a manner as I can. I shall therefore show, first, that the poor enjoy many temporal blessings, which are not common to the rich and the great: and likewise, that the rich and the great are subject to many temporal evils, which are not common to the poor.
But here I would not be misunderstood; perhaps, there is not a word more abused than that of the poor, or wherein the world is more generally mistaken. Among the number of those who beg in our streets, or are half-starved at home, or languish in prison for debt, there is hardly one in a hundred, who doth not owe his misfortunes to his own laziness, or drunkenness, or worse vices.
