of poor, who, under the name of common beggars, infest our streets, and fill our ears with their continual cries, and craving importunity. This I shall venture to call an unnecessary evil, brought upon us from the gross neglect, and want of proper management, in those whose duty it is to prevent it. But, before I proceed farther, let me humbly presume to vindicate the justice and mercy of God, and his dealings with mankind. Upon this particular he hath not dealt so hardly with his creatures as some would imagine, when they see so many miserable objects ready to perish for want: for, it would infallibly be found, upon strict inquiry, that there is hardly one in twenty of those miserable objects, who do not owe their present poverty to their own faults, to their present sloth and negligence, to their indiscreet marriage without the least prospect of supporting a family, to their foolish expensiveness, to their drunkenness, and other vices, by which they have squandered their gettings, and contracted diseases in their old age. And to speak freely, is it any way reasonable or just, that those who have denied themselves many lawful satisfactions and conveniencies of life, from a principle of conscience as well as prudence, that they might not be a burden to the publick, should be charged with supporting others, who have brought themselves to less than a morsel of bread, by their idleness, extravagance, and vice? Yet such, and no other, are far the greatest number not only of those who beg in our streets, but even of what we call poor decayed housekeepers, whom we are apt to pity as real objects of charity, and distinguish them from common beggars, although, in truth, they both owe their undoing to the same causes; only the former are either too nicely
