sins of equal turpitude and malignity do appear to him, if he hath but a strong inclination to the one, and none at all to the other. That which he hath an inclination to, is always dressed up in all the false beauty that a fond and busy imagination can give it; the other appeareth naked and deformed, and in all the true circumstances of folly and dishonour. Thus, Stealing is a vice that few gentlemen are inclined to; and they justly think it below the dignity of a man to stoop to so base and low a sin; but no principle of honour, no workings of the mind and conscience, not the still voice of mercy, not the dreadful call of judgment, nor any considerations whatever, can put a stop to that violence and oppression, that pride and ambition, that revelling and wantonness, which we every day meet with in the world. Nay, it is easy to observe very different thoughts in a man of the sin that he is most fond of, according to the different ebbs and flows of his inclination to it. For, as soon as the appetite is alarmed, and seizeth upon the heart, a little cloud gathereth about the head, and spreadeth a kind of darkness over the face of the soul, whereby it is hindered from taking a clear and distinct view of things; but no sooner is the appetite tired and satiated, but the same cloud passeth away like a shadow; and a new light springing up in the mind of a sudden, the man seeth much more, both of the folly and of the danger of the sin, than he did before.
And thus, having done with the several reasons why man, the only creature in the world that can reflect and look into himself, is so very ignorant of what passeth within him, and so much unacquainted with the standing dispositions and complexions of his own heart: I proceed now, in the
