of ourselves doth certainly secure us from the sly and insinuating assaults of flattery. There is not in the world a baser and more hateful thing than flattery; it proceedeth from so much falseness and insincerity in the man that giveth it, and often discovereth so much weakness and folly in the man that taketh it, that it is hard to tell which of the two is most to be blamed. Every man of common sense can demonstrate in speculation, and may be fully convinced, that all the praises and commendations of the whole world, can add no more to the real and intrinsic value of a man, than they can add to his stature. And yet, for all this, men of the best sense and piety, when they come down to the practice, cannot forbear thinking much better of themselves, when they have the good fortune to be spoken well of by other persons.
But the meaning of this absurd proceeding seemeth to be no other than this; there are few men that have so intimate an acquaintance with their own hearts, as to know their own real worth, and how to set a just rate upon themselves; and therefore they do not know but that he who praises them most, may be most in the right of it. For, no doubt, if a man were ignorant of the true value of a thing he loved as well as himself, he would measure the worth of it according to the esteem of him who biddeth most for it, rather than of him that biddeth less.
Therefore, the most fallible way to disentangle a man from the snares of flattery, is, to consult and study his own heart; for whoever does that well, will hardly be so absurd as to take another man's word, before his own sense and experience.
Thirdly, Another advantage from this kind of study is this, that it teacheth a man how to behave
