mankind our particular stations are appointed to each of us by God Almighty, wherein we are obliged to act, as far as our power reacheth, toward the good of the whole community. And he who doth not perform that part assigned him toward advancing the benefit of the whole, in proportion to his opportunities and abilities, is not only a useless, but a very mischievous member of the publick: because he takes his share of the profit, and yet leaves his share of the burden to be born by others, which is the true principal cause of most miseries and misfortunes in life. For a wise man, who does not assist with his counsels; a great man, with his protection; a rich man, with his bounty and charity; and a poor man, with his labour; are perfect nuisances in a commonwealth. Neither is any condition of life more honourable in the sight of God than another; otherwise he would be a respecter of persons, which he assures us he is not: for he hath proposed the same salvation to all men, and hath only placed them in different ways or stations to work it out. Princes are born with no more advantages of strength or wisdom, than other men; and, by an unhappy education, are usually more defective in both, than thousands of their subjects. They depend for every necessary of life upon the meanest of their people: besides, obedience and subjection were never enjoined by God to humour the passions, lusts, and vanities of those who demand them from us; but we are commanded to obey our governours, because disobedience would breed seditions in the state. Thus servants are directed to obey their masters, children their parents, and wives their husbands; not from any respect of persons in God, but because otherwise there would
