life are not properly owing to the unequal distribution of things; but God Almighty, the great King of Heaven, is treated like the kings of the earth, who, although perhaps intending well themselves, have often most abominable ministers and stewards, and those generally the vilest, to whom they intrust the most talents. But here is the difference, that the princes of this world see by other men's eyes, but God sees all things; and therefore, whenever he permits his blessings to be dealt among those who are unworthy, we may certainly conclude, that he intends them only as a punishment to an evil world, as well as to the owners. It were well, if those would consider this, whose riches serve them only as a spur to avarice, or as an instrument to their lusts; whose wisdom is only of this world, to put false colours upon things, to call good evil, and evil good, against the conviction of their own consciences; and lastly, who employ their power and favour in acts of oppression or injustice, in misrepresenting persons and things, or in countenancing the wicked, to the ruin of the innocent.
Fourthly, The practice of this duty of being subject to one another, would make us rest contented in the several stations of life, wherein God hath thought fit to place us; because it would, in the best and easiest manner, bring us back as it were to that early state of the Gospel, when Christians had all things in common. For, if the poor found the rich disposed to supply their wants; if the ignorant found the wise ready to instruct and direct them; or if the weak might always find protection from the mighty; they could none of them, with the least pretence of justice, lament their own condition.
