have likewise arisen those mistakes about what is usually called liberty of conscience; which, properly speaking, is no more than a liberty of knowing our own thoughts; which liberty no one can take from us. But those words have obtained quite different meanings: liberty of conscience is nowadays not only understood to be the liberty of believing what men please, but also of endeavouring to propagate that belief as much as they can, and to overthrow the faith which the laws have already established, and to be rewarded by the publick for those wicked endeavours: and this is the liberty of conscience which the fanaticks are now openly in the face of the world endeavouring at with their utmost application. At the same time it cannot but be observed, that those very persons, who, under pretence of a publick spirit and tenderness toward their Christian brethren, are so zealous for such a liberty of conscience as this, are of all others the least tender to those who differ from them in the smallest point relating to government; and I wish I could not say, that the Majesty of the living God, may be offended with more security, than the memory of a dead prince. But the wisdom of the world at present seems to agree with that of the heathen emperor, who said, if the gods were offended, it was their own concern, and they were able to vindicate themselves.
But, although conscience hath been abused to those wicked purposes which I have already related, yet a due regard to the directions it plainly gives us, as well as to its accusations, reproaches, and advices, would be of the greatest use to mankind, both for their present welfare, and future happiness.
Therefore, my discourse at this time shall be di-
