The first volume consists of eleven chapters.
In the first chapter of his excellent treatise, he reasons philosophically concerning the nature of the soul of man, and those qualities which render it susceptible of lies. He supposes the soul to be of the nature of a plano-cylindrical speculum, or looking-glass; that the plain side was made by God Almighty, but that the devil afterward wrought the other side into a cylindrical figure. The plain side represents objects just as they are; and the cylindrical side, by the rules of catoptricks, must needs represent true objects false, and false objects true: but the cylindrical side being much the larger surface, takes in a greater compass of visual rays. That upon the cylindrical side of the soul of man depends the whole art and success of political lying. The author, in this chapter, proceeds to reason upon the qualities of the mind: as its peculiar fondness of the malicious and the miraculous. The tendency of the soul toward the malicious, springs from self-love, or a pleasure to find mankind more wicked, base, or unfortunate, than ourselves. The design of the miraculous proceeds from the inactivity of the soul, or its incapacity to be moved or delighted with any thing that is vulgar or common. The author having established the qualities of the mind, upon which his art is founded, he proceeds,
In his second chapter, to treat of the nature of political lying; which he defines to be, "the art of convincing the people of salutary falsehoods, for some good end." He calls it an art, to distinguish it from that of telling truth, which does not seem to
