estates, as to have truth told them in matters of government. The author, with great judgment states the several shares of mankind in this matter of truth, according to their several capacities, dignities, and professions; and shows you, that children have hardly any share at all; in consequence of which, they have very seldom any truth told them. It must be owned, that the author, in this chapter, has some seeming difficulties to answer, and texts of Scripture to explain.
The fourth chapter is wholly employed in this question, “Whether the right of coinage of political lies be wholly in the government?” The author, who is a true friend to English liberty, determines in the negative, and answers all the arguments of the opposite party with great acuteness: that as the government of England has a mixture of democratical in it, so the right of inventing and spreading political lies is partly in the people; and their obstinate adherence to this just privilege has been most conspicuous, and shined with great lustre, of late years: that it happens very often, that there are no other means left to the good people of England to pull down a ministry and government they are weary of, but by exercising this their undoubted right: that abundance of political lying is a sure sign of true English liberty: that as ministers do sometimes use tools to support their power, it is but reasonable that the people should employ the same weapon to defend themselves, and pull them down.
In his fifth chapter, he divides political lies into several species and classes, and gives precepts about the inventing, spreading, and propagating the several sorts of them: he begins with the rumores and libelli
