agitation for repealing the test act, and yet leaving the name of an establishment to the present national church, is altogether inconsistent; and may admit of consequences, which those who are the most indifferent to any religion at all, are possibly not aware of.
I presume, whenever the test shall be repealed, which obliges all men, who enter into office under the crown, to receive the sacrament according to the rites of the church of Ireland; the way to employments will immediately be left open to all dissenters (except papists) whose consciences can suffer them to take the common oaths in such cases prescribed; after which, they are qualified to fill any lay station in this kingdom, from that of chief governor to an exciseman.
Thus, of the three judges on each bench, the first may be a presbyterian, the second a freewill baptist, and the third a churchman; the lord chancellor may be an independent; the revenues may be managed by seven commissioners of as many different sects; and the like of all other employments: not to mention the strong probability, that the lawfulness of taking oaths may be revealed to the quakers, who then will stand upon as good a foot for preferment as any other loyal subjects. It is obvious to imagine, that under such a motley administration of affairs, what a clashing there will be of interest and inclinations; what pullings and hawlings backward and forward; what a zeal and bias in each religionist, to advance his own tribe, and depress the others. For I suppose nothing will be readier[1]
- ↑ ' Readier ' granted a bad idiom; it should be ' more readily granted.'
