employing advocates in vain, upon some injustices that had been done me; however I would give him all the satisfaction I was able.
I said, there was a society of men among us, bred up from their youth, in the art of proving by words multiplied for the purpose, that white is black, and black is white, according as they are paid. To this society all the rest of the people are slaves. For example, if my neighbour has a mind to my cow, he has a lawyer to prove that he ought to have my cow from me. I must then hire another to defend my right, it being against all rules of law, that any man should be allowed to speak for himself. Now, in this case, I, who am the right owner, lie under two great disadvantages; first, my lawyer, being practised almost from his cradle in defending falsehood, is quite out of his element, when he would be an advocate for justice, which is an unnatural office he always attempts with great awkwardness, if not with ill will. The second disadvantage is, that my lawyer must proceed with great caution, or else he will be reprimanded by the judges, and abhorred by his brethren, as one that would lessen the practice of the law. And therefore I have but two methods to preserve my cow. The first is, to gain over my adversary's lawyer, with a double fee; who will then betray his client by insinuating, that he has justice on his side. The second way is, for my lawyer to make my cause appear as unjust as he can, by allowing the cow to belong to my adversary: and this, if it be skilfully done, will certainly bespeak the favour of the bench. Now your honour is to know, that these judges are persons appointed to decide all con-
