reason only that makes a distinction of persons, where there is a superiour degree of virtue.
When the matron Houyhnhnms have produced one of each sex, they no longer accompany with their consorts, except they lose one of their issue by some casualty, which very seldom happens: but in such a case they meet again; or when the like accident befals a person whose wife is past bearing, some other couple bestow on him one of their own colts, and then go together again until the mother is pregnant. This caution is necessary to prevent the country from being overburdened with numbers. But the race of inferiour Houyhnhnms, bred up to be servants, is not so strictly limited upon this article; these are allowed to produce three of each sex, to be domesticks in the noble families.
In their marriages, they are exactly careful to choose such colours, as will not make any disagreeable mixture in the breed. Strength is chiefly valued in the male, and comeliness in the female; not upon the account of love, but to preserve the race from degenerating; for where a female happens to excel in strength, a consort is chosen with regard to comeliness.
Courtship, love, presents, jointures, settlements, have no place in their thoughts; or terms whereby to express them in their language. The young couple meet and are joined, merely because it is the determination of their parents and friends: it is what they see done every day, and they look upon it as one of the necessary actions of a reasonable being. But the violation of marriage, or any other unchastity, was never heard of: and the married pair pass their lives with the same friendship, and mutual benevo-
