how, they came to degenerate into selling of bargains and freethinking: not that I am against either of these entertainments at proper seasons in compliance with company, who may want a taste for more exalted discourse, whose memories may be short, who are too young to be perfect in their lessons, or (although it be hard to conceive) who have no inclination to read and learn my instructions. And besides, there is a strong temptation for court ladies to fall into the two amusements abovementioned, that they may avoid the censure of affecting singularity against the general current and fashion of all about them: but however, no man will pretend to affirm that either bargains or blasphemy, which are the principal ornaments of freethinking, are so good a fund of polite discourse, as what is to be met with in my collection. For, as to bargains, few of them seem to be excellent in their kind, and have not much variety, because they all terminate in one single point; and to multiply them would require more invention than people have to spare. And as to blasphemy or freethinking, I have known some scrupulous persons of both sexes, who by a prejudiced education are afraid of sprights. I must however except the maids of honour, who have been fully convinced by a famous court chaplain, that there is no such place as Hell.
I cannot indeed controvert the lawfulness of freethinking, because it has been universally allowed that thought is free. But however, although it may afford a large field of matter, yet in my poor opinion it seems to contain very little of wit or humour; because it has not been ancient enough among us to furnish established authentick expressions, I mean
