which I breathe, or the food I eat.—Perhaps the doctrines of election and of final perseverance hath been abused, (and what doctrine has not,) but notwithstanding, it is children's bread, and ought not in my opinion to be with-held from them, supposing it is always mentioned with proper cautions against the abuse. Dear and Honoured Sir, I write not this to enter into disputation. I hope, at this time, I feel something of the meekness and gentleness of Christ. I cannot bear the thoughts of opposing you: but how can I avoid it, if you go about (as your brother C once said) to drive John Calvin out of Bristol. Alas, I never read any thing that Calvin wrote; my doctrines I had from Christ and his apostles; I was taught them of God; and as God was pleased to send me out first, and to enlighten me first, so I think he still continues to do it. My business seems to be chiefly in planting; if God send you to water, I praise his name.—I wish you a thousandfold increase. I find, by young W's letter, there is disputing among you about election, and perfection.—I pray God to put a stop to it, for what good end will it answer?—I wish I knew your principles fully; did you write oftner, and more frankly, it might have a better effect than silence and reserve. I have lately had many domestic trials, and that about points of doctrine, not by myself, but from others in my absence. I daily wait upon God, depending on his promise, that all things, even this, shall work together for my good. Many in Charles-Town, I believe, are called of God. You may now find a christian, without searching the town as with a candle. Mr. G is less furious, at least in public. He hath expended all his strength, and finds he cannot prevail. Adieu, Honoured Sir, Adieu! My health is better, since I last left Charles Town, and am now freed from domestic cares. With almost tears of love to you, and the brethren, do I subscribe myself, honoured Sir,
Your most affectionate brother and servant in Christ,
G. W.
