MELANCHTHON
under a sense of divine displeasure. He illustrated the statements of Paul respecting justification by faith, and showed the distinction between the law and the Gospel, civil and spiritual justification. He pointed out the true principle of prayer, and exterminated that heathenish absurdity from the Church that God was not to be invoked if the mind entertained the least doubt upon an academic question. He admonished men to pray, in the exercise of faith and a good conscience, to the only Mediator and Son of God, who is seated at the right hand of the Father, making intercession for us, and not to images or deceased saints according to the shocking practise of the ignorant multitude. He also pointed out other services acceptable to God, was singularly exemplary himself in all the duties of life, and separated the puerilities of human rites and ceremonies—which prevent instead of promoting genuine worship—from those services which are essential to obedience.
In order that heavenly light might be transmitted to posterity he translated the prophetic and apostolic writings into the German language with so much accuracy that his version of itself places Scripture in a more perspicuous light than most commentaries. But he published also various expositions upon the sacred writings which in the judgment of Erasmus by far excelled all others; and as it is recorded respecting those who rebuilt Jerusalem, "with one hand they laid the stones and with the other they held
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