MELANCHTHON
When Aristides observed the mighty affairs which Themistocles, by the impulse of a superior genius, undertook and happily accomplished, altho he congratulated the State on the advantage it possessed in such a man, he studied every means to divert his zealous mind from its pursuits. I do not deny that ardent spirits are sometimes betrayed into undue impetuosity, for no one is totally exempt from the weaknesses incident to human nature, but they often merit the praise assigned by the ancient proverb to Hercules, Cimon, and other illustrious characters, "rough, indeed, but distinguished by the best principles." So in the Christian Church the apostle Paul mentions such as "war a good warfare, holding faith and a good conscience," and who are both pleasing to God and estimable among pious men. Such a one was Luther, who, while he constantly defended the pure doctrines of Christianity, maintained a conscientious integrity of character. No vain licentiousness was ever detected in him, no seditious counsels, but, on the contrary, he often urged the most pacific measures; and never, never did he blend political articles for the augmentation of power with ecclesiastical affairs. Such wisdom and such virtue I am persuaded do not result from mere human skill or diligence, but the mind must be divinely influenced, especially when it is of the more rough, elevated, and ardent cast, like that of Luther.
What shall I say of his other virtues? Often
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