Nor was the balance of public morality redressed until Europe had passed through mediaevalism, and advanced for two or three centuries into the modern period.[1]
During the greater part of the reign of Justinian the fortunes of the Empire were influenced to an unusual extent by two women, the Empress Theodora and Antonina, the wife of Belisarius, whom chance had raised from a base origin to the highest rank in the state. In the early years
- [Footnote: street, where she was forced to prostitute herself to all comers. Every
time she received a companion a jingling of little bells was kept up to publish the circumstance to passers by. At the same period immense underground bakeries were run by contractors for the supply of the Steps (see p. 81), and they hit on a remarkable expedient for procuring slaves to work in them. Taverns served by prostitutes were set up contiguous to the vaults; and customers, chiefly strangers, were lured into a compartment, from which they were suddenly lowered into the cavity beneath, by a sinking floor. There they ended their days in enforced labour, being never again allowed to see the light. A bold soldier of Theodosius, however, being thus entrapped, drew a dagger and fought his way out. He then laid information, which brought about the destruction of all such infamous dungeons; ibid.]
- ↑ In the Middle Ages the absence of judicious and uniform legislation is one of the most marked features, and in every province the extremes of sociological phenomena are commonly to be observed. Side by side with measures for the total abolition of prostitution we find brothels tolerated as a regular department of royal palaces. In 1546, for example, prostitution was suppressed at Strasbourg, and at Toulouse in 1587. On the other hand, from the eleventh century onwards, a community of courtesans was maintained as part of the establishment of the kings of France. They were placed in the charge of an officer, named le Roi des Ribauds. His position, however, was low, and his right to eat at the same board with the other members of the household was disputed; see Rabutaux, La Prostitution (au moyen âge), Paris, 1851, ff. 16, 21, 32, 33. Again, it is well authenticated, though almost incredible, that in the sixteenth century nobles and generals of the south of Europe kept in the camp elegantly caparisoned goats for amatory purposes; see Bayle, sb. Bathyllus.
