will then ask you to accompany me in endeavoring to ascertain what are some of its fundamental laws.
Were I to inquire what is the apparent design of everything we behold, we must see that it is pointing to the ultimating of an individualized, immortal, intelligent being, who should be capable of understanding all truth, and being perfected in every true affection. Everything tends to bring about that great result—the unfolding of an immortal being. God and the material universe seem to be laboring to beget an individualized being in the image of both God and the universe—God as the absolute and infinite, and matter as the finite, uniting, produce a being which partakes of both the absolute or infinite and the finite. When viewed from one plane he is infinite; when viewed from another plane he is finite; so that between God and matter man is mediate. I would say, then, in simple language, God is the father of the spirit, and matter the mother of his form. The first step in the path of unfolding, as taught by Nature, is that of individualizing form. The next step is that of individualizing life, of producing individuality. The last step is that of producing personality, making the individual a personal being. The form is necessarily finite. The mind can conceive of it only as finite, and as composed of that which is the absolute, finite matter, which, separate from the divine being, has no life or power. It is not self-sufficient nor conscious.
If we can suppose that matter shall be divested from all connection with media which can impress upon it a condition, we speak of it as being amorphous matter, or matter without form. If we unite it then with one
