the laws which govern in the development of his body, from the animal, but not that which pertained to his spiritual, nature. It received this from above by the induction of the divine principle which took hold of the form and raised him out of the animal kingdom; so that man does not trace his parentage to the animal but to God. He has been begotten by the spirit and power of God, operating through every plane of being and action from the crystal to the divine. I detract nothing from the divine wisdom and power when I say that God works in an orderly and methodic manner. Forms are of the earth, but the spirit is from heaven. The first man is of the earth, earthy; the second man is the lord from heaven.
Every operation on the material side of the universe looks to the ultimating of a form which shall be so perfect as to become receptive of a spirit which shall be capable of living forever, of being conscious of all that is, of being truly affected by that which it perceives. There is not an operation in nature, not even the progress of the comet in its path, which does not look to the production of a human being, the production of an immortal soul. There is not a manifestation of power or wisdom in the world which is not laboring and conspiring to accomplish this great end of producing a son, a child of God, which shall be capacitated to be receptive of its divine origin. We shall eventually see that every law which we now think is working for destruction, is but the going forth of the divine power to produce the being, man.
I said that man was not immortal in consequence of his spirit-individuality alone. The reason that man is
