We can form some definite idea of the Spirit-world by first learning something of ourselves. You know that this conscious principle within me and you knows nothing about time or space. Suppose I instantly become unconscious, and remain so twenty-four hours, and am then suddenly restored to my consciousness. During this twenty-four hours there has been no additional record of events made within me; therefore that twenty-four hours is obliterated so far as my consciousness is concerned. I take up the time where I left it. To the unconscious there is no time. To the unchangeable there can be no time. Time is but the marking of succession. The inmost principle by means of which we become acquainted with ourselves, knows nothing about time. When one is restored from unconsciousness to consciousness, he knows instantly who he is, but he can not say how much time elapsed to the outward world. Clairvoyants who pass into a condition of unconsciousness to all exterior things, have no recollection of what occurs while they are in that condition, though they may have been in it for several hours.
I knew an individual once to be put into the mesmeric condition, who was unconscious in his normal condition of what occurred in the mesmeric state, though he was in it for five hours, and during that time performed many interesting experiments. At the time of sitting down to be mesmerized he was in so great hurry that he thought he could spend but a very few minutes' time. On being brought to consciousness, he started off again in great haste, supposing that he had sufficient time to attend to his business, show-
