reflects consciousness to my outward nature. My outward consciousness is like the light of the moon, which is the reflected light of the sun. The real consciousness within me is that from which I derive my external consciousness. Whenever I, as a spirit in my external consciousness, would represent myself to you, I must come into some medium of representation—some medium which will be to my spirit what the light is to my body. The medium of light will not represent me, but there is a medium which will. This, the Spirit-medium, is vastly more refined and ubiquitous than light. Standing here as a spiritual form, and giving off spiritual undulations, just as my body reflects the undulations of light, wherever the Spirit-medium extends, there my image will extend. And whenever an individual comes into rapport with this spiritual medium and sustains a certain relation to me, he will be able to perceive my presence, because I am brought to his view by that which represents me.
Many suppose that a person whose mind is separated from the sensuous influences of the body, or brought into the clairvoyant condition, con go to a distant place, as to London, and see an individual to whom his attention is directed. He tells me what the individual in London is thinking and saying, yet hears what is said to him here. If the individual in London were to be thrown into the clairvoyant condition, and have his attention directed to the clairvoyant here, the two could readily converse together. Space is not noticed by them, though it might be by carefully going over the space and observing a succession of objects. Being brought into rapport with each other, each can observe
