- ity by passing through a natural process. If it enter
without a vital affinity, it will enter in as a stranger, as a disturber of harmony; and the tendency of the organism will be to reject and throw it off. What we here learn from Nature, we may apply to organizations, religious or otherwise. Each of us is a particle in society. But before we can be organized harmoniously, so that each shall be found in his specific place, each must be prepared for that organism by receiving the vital or spiritual affinity which is necessary for that organism. You can not make A, B, and C into a community unless they have the true impulse, any more than you could go into the field and gather clay, sand, etc., and mold them together, and make a man or animal body. You can not hold men together in an organization by outward restraint, and have them fulfill the office of a genuine organization, suited to the development of the spirit. The method by which society seeks to organize itself is like the method by which God created our first parents. Each individual should be fitted to become a member of an organization by being placed where he will receive the appropriate vital affinity, and leave the affection of his nature to point out his true position, whether that of head, hand, or feet. The great difficulty in all past organizations is that the natural law has not been observed. Organizations have usually been formed with reference to exerting force, either moral or physical. They have organized by that which is external rather than internal.
The first requisite for an organization is a nucleus of the character of the organization you wish, which nucleus may consist of one, two, or half dozen indi-
