needs pertaining to each and every department thereof, and consequently in supplying these needs he becomes receptive of pleasure from every department of his being. When he is truly and harmoniously unfolded, all his needs are orderly and harmoniously set forth; and when he truly complies with their demand, his delights or gratifications blend or flow together in one harmonious stream, and his whole soul is filled with the divinest melody, instinct with the present God. But note, the moment he neglects a single need, or misdirects the energies of his being, there is not only a strain which is not represented in the choral anthem of God, but it is caused to vibrate discordantly with those strains which are represented, and instead of a soul pulsating with the divinest melody and joy, you have it harshly jarring to the discordant notes of antagonism and death.
The principles of this philosophy affirm that man must attend to the needs of every department of his being, if he would develop harmoniously. The Divine, in the plenitude of his wisdom, has given to man nothing superfluous. His physical body, with its needs, is just as essential to the perfect man as is his spiritual being; and its demands are as imperative in their sphere. And man is as really obeying the Divine in truly administering to his physical as to his spiritual needs; and the pleasures attending the true administration are as true and just in their sphere as are those pertaining to more exalted spheres of being and action. He who despises and afflicts his body to benefit his soul mistakes the divine order and method, and in afflicting his body wars with the true interests
