and hence returned the sword to its sheath. Under its administration, swords were to be beaten into plowshares and spears into pruning-hooks. Men were to "call no man master." But it must be noticed that this second government pertained only to those who had come under the rule of charity and love, and thus had put off the old man and his deeds. So long as the individual, in his affections and lusts, continued in bondage to the impulses of his animal nature, he belonged to the first dispensation, and must be continued under tutors and governors until the coming into him of Christ.
Here, then, we see the two classes of errors into which mankind have fallen, the first by supposing that the laws of selfishness and force were applicable to all planes, and that the Christian could find authority under Moses. The second, by supposing that the laws of selfishness and force were to be abolished in every plane, not thinking that such law is just as necessary at one time as another, so long as man continues under that plane of impulse. Herein we can see the wisdom of Jesus in his teachings. He came not to destroy the law, or take it away from man, but his mission was to take man away from the law, and thus to fulfill or consummate the uses of the law. He condemned not the law of force as applicable to those who, in their selfishness and lusts, were under its dominion. And he did not propose to emancipate them by destroying the law. But he did propose to redeem them from under it, by calling them to a higher plane of impulse and action. He proposed to lead them out of Egypt, not take Egypt away from them.
