self-gratification, and know of no other means of obtaining it, except in this sphere of outer darkness. The lowest in this scale of unfolding corresponds to this lustful nature in man. Every affection in society that can affect societies of men has its representative in the individual man; so that every subdivision of the sphere of lust has its representative in each individual; and the question is whether he lives in one of these departments or another. If I am developed in the moral department, there I live, and love, and worship; and when I pass to the Spirit-world, I go to a sphere corresponding to that ruling affection by which I am controlled. So it is in regard to any other sphere of unfolding, whether it be relational or absolute, or otherwise. Hence man himself determines his sphere. Take any man or woman you please, and let them be developed to any sphere, from the darkest sphere of lust to the purest sphere of love, and if there is any place in God's universe where they can find that which corresponds to that lust or love, they will find it. If there is any condition suited to make them happy, they will find it. If this were not so, the Spirit-world would be the worst hell imaginable. To compel a man to go where he has no affinity would be to inflict upon him one of the greatest punishments conceivable. Compel a lustful libertine to remain in a Methodist class-*meeting, and shout and sing with the enthusiastic Methodists, and he would be extremely miserable—he could find many places where he would be infinitely more happy; and in order to be happy, he would be obliged to go where he could find that which would correspond to his cast of mind. We can determine
