- resentatives of ideas; the other is without external language,
and is what is known as inspiration.
Now, as there are three planes of conscience being, conscious perception, and conscious affection, and as the thought or perception precedes the affection in the first or lowest plane, so it is in the second; and it is the perception and affection in the third that begets the affection in the divine sphere. But as I am speaking of communication I am confining my remarks to the first two spheres—the external physical sphere, and the spiritual or relational sphere; for they are spheres of manifestation and communication, and have reference to these finite spheres. When I complete the consideration of these, I will make some remarks on the divine sphere, to show the difference between it and those spheres below the divine. Take man, then, as a mere animal being, looking at his nature as being nervous, where his perceptions and affections have respect to his physical being. Here the same law of order prevails—perception precedes affection, and perception is external, while affection or love is internal; but taken both together as constituting the animal nature, it becomes external to his spiritual nature; but in his spiritual nature perception precedes affection; hence, if we would communicate with him spiritually, external language communicates first with thought, and thence with the affection; while internal language communicates first with the affection and thence with thought. Then external and internal communication differ in this, that the external is by means of outward language, and the internal is by means of a sort of inspiration. There are inspirations per-
