answered—and she returned after a time, with several boys assisting her, bringing nearly two bushels, all the property of the slaves, and which they were willing to sell at four cents a dozen.
One of the smokers explained to me that it is bad economy, not to allow an abundant supply of food to "a man's force." If not well provided for, the negroes will find a way to provide for themselves. It is, also, but simple policy to have them well lodged and clothed. If they do not have comfortable cabins and sufficient clothing, they will take cold, and be laid up. He lost a valuable negro, once, from having neglected to provide him with shoes.
The houses of the slaves are usually log-cabins, of various degrees of comfort and commodiousness. At one end there is a great open fire-place, which is exterior to the wall of the house, being made of clay in an inclosure, about eight feet square and high, of logs. The chimney is sometimes of brick, but more commonly of lath or split sticks, laid up like log work and plastered with mud. They enjoy great roaring fires, and, as the common fuel is pine, the cabin, at night when the door is open, seen from a distance, appears like a fierce furnace. The chimneys often catch fire, and the cabin is destroyed. Very little precaution can be taken against this danger.[1] Several cabins are placed near together, and they are called "the quarters." On a plantation of moderate size there will be but one "quarters." The situation chosen
- ↑ "An Ingenious Negro.—In Lafayette, Miss., a few days ago, a negro, who, with his wife and three children, occupied a hut upon the plantation of Col. Peques, was very much annoyed by fleas. Believing that they congregated in great numbers beneath the house, he resolved to destroy them by fire; and accordingly, one night when his family were asleep, he raised a plank in the floor of the cabin, and, procuring an armful of shucks, scattered them on the ground beneath, and lighted them. The consequence was, that the cabin was consumed, and the whole family, with the exception of the man who lighted the fire, was burned to death."—Journal of Commerce.
