indifferent in the matter; or even, perhaps, preferred to remain a slave, to being transported for life to Africa.
The watchman was a fine-looking fellow: as we were returning from church, on Sunday, he had passed us, well dressed and well mounted, and as he raised his hat, to salute us, there was nothing in his manner or appearance, except his colour, to distinguish him from a gentleman of good breeding and fortune.
When we were leaving the house, to go to church, on Sunday, after all the white family had entered their carriages, or mounted their horses, the head house-servant also mounted a horse—as he did so, slipping a coin into the hands of the boy who had been holding him. Afterwards, we passed a family of negroes, in a light waggon, the oldest among them driving the horse. On my inquiring if the slaves were allowed to take horses to drive to church, I was informed that in each of these three cases, the horses belonged to the negroes who were driving or riding them. The old man was infirm, and Mr. X. had given him a horse, to enable him to move about. He was probably employed to look after the cattle at pasture, or at something in which it was necessary, for his usefulness, that he should have a horse: I say this, because I afterwards found, in similar cases on other plantations, that it was so. But the watchman and the house servant had bought their horses with money. The watchman was believed to own three horses; and, to account for his wealth, Mr. X.'s son told me that his father considered him a very valuable servant, and frequently encouraged his good behaviour with handsome gratuities. He receives, probably, considerably higher wages, in fact (in the form of presents), than the white overseer. He knew his father gave him two hundred dollars at once, a short time ago. The watchman has a private house, and, no doubt, lives in considerable luxury.
