amusement than from any really religious impulse. In the town churches, except, perhaps, those managed and conducted almost exclusively by negroes, the slaves are said to commonly engage in religious exercises in a sober and decorous manner; yet, a member of a Presbyterian church in a Southern city told me, that he had seen the negroes in his own house of worship, during "a season of revival," leap from their seats, throw then arms wildly in the air, shout vehemently and unintelligibly, cry, groan, rend their clothes, and fall into cataleptic trances.
On almost every large plantation, and in every neighbourhood of small ones, there is one man who has come to be considered the head or pastor of the local church. The office among the negroes, as among all other people, confers a certain importance and power. A part of the reverence attaching to the duties is given to the person; vanity and self-confidence are cultivated, and a higher ambition aroused than can usually enter the mind of a slave. The self-respect of the preacher is also often increased by the consideration in which he is held by his master, as well as by his fellows; thus, the preachers generally have an air of superiority to other negroes; they acquire a remarkable memory of words, phrases, and forms; a curious sort of poetic talent is developed, and a habit is obtained of rhapsodizing and exciting furious emotions, to a great degree spurious and temporary, in themselves and others, through the imagination. I was introduced, the other day, to a preacher, who was represented to be quite distinguished among them. I took his hand, respectfully, and said I was happy to meet him. He seemed to take this for a joke, and laughed heartily. He was a "driver," and my friend said—
"He drives the negroes at the cotton all the week, and Sundays he drives them at the Gospel—don't you, Ned?"
