about the Mediterranean coasts; even within these confines his dreams were as a rule restricted to urban matters, rarely straying beyond city walls: his hypothesis in explanation of these facts was curious, but too fine-spun to be here repeated profitably.
For a while Kennaston thought these dreams to be bits of lives he had lived in previous incarnations; later he was inclined to discard this view. He never to his knowledge lived through precisely the same moment in two different capacities and places; but more than once he came within a few years of doing this, so that even had he died immediately after the earlier-timed dream, it would have been impossible for him to have been reborn and reach the age he had attained in that dream whose period was only a trifle later. In his dreams Kennaston's age varied slightly, but was almost always in pleasant proximity to twenty-five. Thus, he was in Jerusalem on the day of the Crucifixion and was aged about twenty-three; yet in another dream he was at Capreæ when Tiberius died there, seven years afterward, and Kennaston was then still in the early twenties: and, again, he was
