wholly a free agent, because bound by laws whereby He was compelled to punish some one for humanity's disobedience, with the staggering option of substituting an innocent victim? For if you granted that, you conceded to be higher than the God, and overruling Him, a power which made for flat injustice. Since Schleiermacher's time, at least, as Kennaston discovered, there had been reasoning creatures to contest the possibility of such discrepant assumptions, and a dynasty of teachers who adhered to the "subjective" theory of propitiation. For these considered that Christ came, not primarily to be crucified, but by his life to reveal to men the nature of their God. The crucifixion was an incidental, almost inevitable, result of human obtuseness; and was pregnant with value only in that thereby the full extent of divine love was perfectly evinced. The personality, rather than the sufferings, of the Nazarene had thus satisfied, not any demand or attribute of the God by acting upon it from without, "but God's total nature by revealing it and realizing it in humanity." The God, in short, had satisfied Himself "by reveal-
