majority of cases in the first instance began in the villa gardens of the rich, and were, as time went on, enlarged by their owners in order to offer the hospitality of the tomb to their poorer brothers and sisters.
As we shall see in our chapter dealing with these all-important memories of early Roman Christianity, as cemetery after cemetery is examined we come upon more and more relics in marble and stone which tell of great and powerful Roman families who had thrown in their lot with the despised and persecuted people who had accepted the story of Jesus of Nazareth, and who, in common with the slave and petty tradesman, shared in the hard trials of the Christian life, and welcomed the joys and solace of the glorious Christian hope.
These striking memories of the Christian dead, who in life bore great names and possessed ample means, date from the first century onward. One of the more famous of these very early catacombs, the cemetery of Domitilla, was the work of the members of the imperial family—of near relatives of the Emperor Domitian.
Indeed the composition of the meetings of the Christian Brotherhood varied very little from the days of Peter and Paul to the era of the Emperor Constantine. The numbers of these assemblies, however, increased with strange rapidity. There were, of course, in primitive times but few of these assemblies. By the end of the third century there were in the city of Rome some forty basilicas, each with its separate staff of ministers and its individual congregation.[1]
- ↑ The more eminent of the Gnostic teachers who in the first instance separated themselves from the Christian congregations, as far as we can judge from the comparatively rare fragments which we possess of their writings, evidently had in view highly cultured readers and listeners. We allude especially to Valentinus and his famous pupil Heracleon. These Gnostic writers taught and wrote in the second half of the second century. The period of activity of the second of these, Heracleon, is generally given as circa A.D. 170-80. Valentinus was somewhat earlier.
