Page:The early Christians in Rome (1911).djvu/280

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

was supposed to be purely legendary and fabulous has passed, as we have observed, into the domain of real history. Very briefly we will touch on a few of the more remarkable "finds."

Cemetery of Domitilla.—The famous group of Catacombs known under this general title—perhaps with the sole exception of the Cemetery of S. Priscilla and the Cemetery of S. Callistus, hereafter to be described, is the vastest of all the Catacombs; and with the exceptions just alluded to, in some of its areas, the oldest in point of date.

Much of this great cemetery dates from the time of men who knew the Apostles Peter and Paul.

Its grandeur.—It was the burying-place of certain Christian members of the imperial house of Vespasian, Titus, and Domitian in the days of their power, and it tells us with no uncertain voice that in the ranks of the Christian congregation of Rome in the very first days were members drawn from the highest ranks of the proudest aristocracy of the world, and who did not shrink from sharing the same seats in the Christian prayer homes with the slave and the little trader.

Writing of the Domitilla Cemetery in 1903, Marucchi does not hesitate to style it perhaps the most important of all the Catacombs; but, "alas!" he goes on to say, "it has been terribly ravaged by comparatively modern explorers." These destructive explorations have sadly affected the importance which the Catacomb and its several divisions, or areas, would have possessed as a great monument of very early Christian history, had these recent excavations been carried out with due care and reverence.

Roughly, the Cemetery of Domitilla is composed of three distinct divisions or areas. The first, the work of the first and second centuries. In this area there are several famous historical centres, e.g. the tombs of the two saints Nereus and Achilles, and of the once famous S. Petronilla, and the well-known entrance or vestibule which opens on the Via Ardeatina, and the Chapel or Chamber of Ampliatus. The second area is the work of the third century, and the third dates from the last years of the third and the first quarter of the fourth. These areas have been connected with corridors