Page:The early Christians in Rome (1911).djvu/99

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  • tions of the reading of new works, poems, histories, correspondence,

etc., before large gatherings of friends. Some of these "readings," which evidently formed an important feature in the society of the Empire, must often have been sadly wearisome. Our writer, for instance, describes Sentius Augurinus reciting his own poems during three whole days. Pliny expresses his delight at this lengthy recitation, but he confesses that these constant and lengthy recitations were deemed by some tiresome. His own Letters were read aloud to an appreciative audience, who would suggest corrections and changes.

Pliny was quite conscious when he wrote these famous Letters, that he was writing for no mere friend or relative, but for a wide public. He evidently hoped that they would live long after he had passed away; it is doubtful, though, if he had ever dreamed that they would be read with interest and delight for uncounted centuries. For instance, he naively expresses his delight that his writings were sold and read in Lyons, on the banks of the distant Rhone.

He has been accused by some, not otherwise unkindly critics, of writing for effect—of putting upon paper finer feeling than was absolutely natural to him; some of his descriptions of nature, for instance, savoured of affectation. There may be some truth in this criticism. But it only proves, what we have taken some pains to assert, that this intensely interesting correspondence was most carefully prepared—revised and redacted possibly several times—that he wrote to impress the public. Indeed, throughout the whole collection there are numerous marks of the most careful arrangement.

At the same time there are many natural touches in which his very faults are curiously manifest; so in reading these letters, in spite of occasional bursts of a possible artificial enthusiasm, we are sensible that his inner life, his real self, live along his charming pages; for instance, his curious conceit in his own literary power comes out in such passages as that in which he compares himself not unfavourably with his dear friend, that greatest master of history, Tacitus. There were other writers of great power and of brilliant genius,