contain the same charges—viz., a key with a mullet—while on one are also carved the last letters of the lady's first name.
It has been recently pointed out by the Rev. John Ferguson, of Aberdalgie,[1] Perthshire, that John Fullar was one of the bailies of Perth, and that his name occurs as a witness in more than one of the charters belonging to the Charter House, Perth, of the year 1441. His identity is placed beyond doubt by the fact that the charges on the seal attached to the charter are the same as those on the two shields on the pillar, viz., a key in pale and a spur in fess. Mr Ferguson further states:—"We know from the Registrum de Dunfermline that an arrangement was made between the monastery and the magistrates of Perth, by which the latter received
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Fig. 1037.—St. John the Baptist's, Perth.
Piscina in Choir.
the tithes of Perth for six years, subject to paying the vicar and a certain sum to the monastery, along with the fees for the right of burial in the choir, for the purpose of building 'Chorum, et vestibulum ecclesie parochiale dicti burgi de Perth, prout eis placencius et honestius videatur, ac eadem postquam fuerint edificata perpetuis temporibus sustentabunt in omnibus et singulis reparacionibus choro et vestibulo pertinentibus tectura,' &c. This agreement was made in 1440, the year before John Fullar was made a bailie. It is possible that the tithes and fees did not suffice for the execution of the work laid upon the magistrates, and that John Fullar and his wife volunteered to pay for a part, certainly for the pillar on which their names are inscribed." From this it is evident, as Mr. Ferguson remarks, that the work of renewing the building was to be begun after 1440. It is somewhat singular that the above two persons, who were evidently great benefactors to this church, should have been so completely forgotten that their good work at St. John's required to be rediscovered and brought to notice again here.
In the second bay of the choir from the east, on the north side (at B on Plan), there is a round arched doorway, now built up. It led to the sacristy or revestry, as it was sometimes called. After the Reformation the sacristy was used for meetings of the kirk-session, but it was taken down about the beginning of this century, and the meetings were
- ↑ Scottish Antiquary, January 1897, p. 137.
