the last of which (S) is legible. No. 4 is certainly the figure of a woman, with large epaulets and a necklace; on her dexter side is a shield with three innescutcheons, probably for Hay, and, on the sinister side, the initials B. H. Beneath each pair of figures there has been an inscription—the upper one, as far as legible, being, "This is the honorabille Bv . . . Spovs of Arnetvllie." Of the other marginal inscriptions nothing legible can be made out. Along the base of the stone there are sculptured seven small figures.
The dates of the different parts of the cathedral, as given by Abbot Myln, would, if thoroughly reliable, be invaluable in connection with the history of Scottish architecture. Few, if any, of our ecclesiastical edifices have the periods of their erection so distinctly recorded. The peculiarity of the design, however, renders it somewhat difficult to make any general application of the above dates to the architecture of other buildings. It seems likely that the different parts of the structure were begun at the dates given by Abbot Myln, but not completed for some time thereafter. From the analogy with other Scottish structures, especially with Paisley Abbey, which it in some respects closely resembles, the nave of Dunkeld Cathedral must undoubtedly be classed as belonging to the third pointed period.
IONA CATHEDRAL, Arglyeshire.
The original settlement of St. Columba in Iona took place A.D. 563.[1]
Dr Skene has shown[2] that the place where the monastery was first situated
lay a short distance to the north of the existing ruins. The vallum which
enclosed the establishment can still be traced, as well as the burying-ground,
the site of the mill, and other features; but the principal erections,
being constructed of wood and wattle, have necessarily disappeared. Owing
to the destruction of the buildings by fire in 802 and the slaughter of the
monks, it was thought desirable, in 818, to rebuild the monastery in stone
for greater security, and also to remove it to the present site, which is
better protected by nature. But the buildings were again destroyed by the
Northmen, and seem to have remained in a ruinous state till 1074, when
some attempt to restore the monastery was made by Queen Margaret.
In 1099 the last of the old order of abbots died, and for more than fifty years there is an unbroken silence regarding Iona. All the Western Islands had at this time passed under the rule of the Norwegian King of the Isles, by whom nothing was done to maintain the religious establishments, and Iona fell into a state of decay. The rule of the Norwegian Kings of the Isles having become oppressive, Somerled, King of Argyll, was applied to for protection, and after a great naval battle, fought between him and Godred, King of the Isles, in 1156, all the islands south
