seen that the Australian, accustomed to primitive rape in all its brutality, only has recourse to it when he cannot procure by simple barter the woman he covets.
There is certainly great temptation to capture a woman. A man thereby escapes paying a price for her to her parents, which is the rule in nearly all savage countries, but the operation is not effected without risk and reprisals more or less dangerous, so that before undertaking it he thinks twice.
We must be careful not to confound rape with marriage; nothing is more distinct with savage and even with civilised men. Perhaps even the dangers and the inconveniences of brutal capture have given rise to the idea of primitive conjugal barter, of a peaceful agreement by which a girl was ceded to a man for a compensation agreed upon. In principle this commercial transaction left to the husband the greater part of the rights he would have acquired by violent capture; but, in reality, these rights were necessarily mitigated, for the woman, being thus ceded in a friendly manner, was not completely abandoned by her own people.
Thus in Polynesia, or at least in New Zealand, the husband who murdered his wife, although he had purchased her, incurred the revenge of her relations, unless she was guilty of adultery.[1] It was often thus, but not always, however; for with the Fijians, in delivering a daughter to the purchaser, the father or the brother said to the future husband, "If you become discontented with her, sell her, kill her, eat her; you are her absolute master."[2] Much nearer home, in ancient Russia, the father at the moment of marriage gave his daughter some strokes with a whip, saying, "Henceforth, if you are not obedient, your husband will beat you."[3]
Such customs show us plainly why, in so many countries, symbolic practices recalling violent capture are kept up in the ceremony of marriage. In the first place, by reason even of the dangers to which it exposed the ravisher, rape was considered a brilliant action, and pleasure was felt in simulating it. But besides and beyond all, the ceremonial of capture symbolised also the subjection of the woman sold
