respect the Berbers, the Semites, and the Aryans are not distinguished from other human types. With certain Touaregs of the Sahara, says Duveyrier, it is the daughter herself who indemnifies the father, and it is after the old Italian manner, more tusco, that she gains the price of enfranchisement which is necessary for her marriage. "The father, before the marriage of his daughter, exacts from her the reimbursement, levied on her body, of what she has cost her family . . . and the girl, dishonoured according to our ideas, but ransomed according to local ideas, is all the more sought after, the greater her success in the commerce of her attractions."[1]
In contrast to the Touaregs, the Semites, Hebrews, and Arabs, attached and still attach an enormous value to the virginity of the bride; but marriage was not and is not any the less for them a simple sale. The history of Jacob's marriage has already shown us that marriage by servitude was practised by the ancient Hebrews. In later times the consent of the woman became necessary, which is a great step in advance, but the husband none the less bought his wife in some way or other.[2]
With contemporary Arabs marriage is a simple sale, without any disguise. An Arab jurist gives us the formula of it, which is very clear. It is as follows: "I sell you my daughter for such a sum." "I accept." The same author says elsewhere: "The woman sells in marriage a part of her person. In a purchase men buy an article of merchandise; in a marriage they buy the field of procreation."[3] It would be impossible to speak more plainly. Nevertheless, the consent of the woman is necessary; it is she who is supposed to sell herself, and the price of the bargain constitutes her dowry. It was the same with the Hebrews.
Whatever may have been their religion, the greater number of the Aryan peoples have also considered marriage as a commercial transaction. The Afghan Mussulmans buy their wives, and these are regarded as a property, so much
