evolved and become complicated. It was accompanied by concubinage. As we shall see later, this is generally the case. Nowhere do we find men passing abruptly from polygamy to monogamy, and long before arriving at the latter, when first custom and then law restrains and regulates the loose polygamy of the earlier ages, the change is only at first effected in the form; a man has a small number of wives, who, with their children, enjoy certain privileges, but by the side of these titular wives he possesses concubines in greater or less number. In this manner everything is reconciled—morality with sensuality, and the family with the interests of property.
This régime was already in force among the Melanesians of the Fiji Isles, where the chiefs, living in great state, acquired in one way or another three or four hundred women, of whom the greater number filled only the position of servants to the master, and at the same time of concubines, who were at the disposition of the warriors or of the guests. The wives whose children inherited were very few in number. They were daughters of chiefs, and their situation, although less degraded than that of the concubines, was still very humble. Not only did they resign themselves without difficulty to polygamy, but they were subjected to a singular duty—that of rearing for their husband a chosen concubine. The fact is curious, and worth the trouble of narrating. "The bride takes with her a young girl who is still a child, but who promises to be beautiful, and who has been carefully selected from the lower class of the people. It is a virgin destined for her husband. She brings her up with the tenderest solicitude, and when the girl is marriageable, the queen, on an appointed day, undresses her, washes her carefully, and even pours perfumed oil on her hair, crowns her with flowers, conducts her thus naked to her husband, presents her to him, and retires in silence."[1] Excessive as it seems to us, this absolute resignation is quite natural among savages.
In primitive countries the married woman—that is to say, the woman belonging to a man—has herself the conscience of being a thing, a property (it is proved to her often and severely enough), but she does not think of retaliating,
- ↑ Moerenhout, Voy. aux îles, etc., t. ii. p. 235.
