Samians gave some religious honor to this animal, because a consecrated utensil of gold, which had been stolen from one of their temples, was discovered by a sheep.
It appears probable, that the shepherd life was established in Thrace as early as in any part of Europe; for in the Homeric poems it is called "the mother of flocks" (Il. v. 222.). In a much later age the sheep of Thrace are montioned by Nicander (Nicand. Ther. 50.). We learn from Plato (De Legibus, l. vii. p. 36. ed. Bekker) that in Thrace the flocks were entrusted to the care of the women, who were there compelled like slaves to work out of doors.
Aristotle speaks of the sheep of Magnesia, and says that they brought forth young twice a year[1].
A little further south we find sheep from the earliest times in Thessaly near the river Amphrysus. Here was Iton, which Homer also calls "the mother of flocks[2]." It was celebrated for a temple of Minerva, who was called from it Itonis, or Itonia[3], and whose worship was transferred from hence to Bœotia.
That Eubœa was famous for sheep we know from the testimony of two different authors cited by Athenæus. That of Callixenus Rhodius has been already produced; and that of Hermippus occurs in his metrical enumeration of the most excellent and characteristic productions of different countries[4].
Bœotia appears from very early times to have been rich in flocks. The tragic history of Œdipus supposes, that his father Laius, the king of Thebes, had flocks on Mount Cithæron. According to Sophocles (Œd. Tyr. 1026-1140.) Œdipus was delivered to one of the royal shepherds to be there exposed, and this shepherd through pity committed him to another, and thus saved his life[5]. Seneca in his free version of Sophocles (Œd. Act. iv. v. 815-850.) has added a circumstance, as it appears, from the
